מכירה פומבית 87 יודאיקה - ספרים
16.1.20
ארה"ב
 242 West 30th Street, 12th Floor, New York NY 10001
המכירה הסתיימה

פריט 86:

(CHASSIDISM).
Avraham Dovid Lavut. Beith Aharon VeHosafoth [concordance of the Bible, providing references to ...


מחיר פתיחה:
$ 300
הערכה:
$300 - $500
עמלת בית המכירות: 25%
תגיות:

(CHASSIDISM).
Avraham Dovid Lavut. Beith Aharon VeHosafoth [concordance of the Bible, providing references to source material in Talmud, Midrash and seventy other works].



FIRST EDITION. With haskamah (endorsement) of R. Shmuel Schneersohn (Mahara”sh), the youngest son of the Tzemach Tzedek. Stamp and autograph signature of author on first leaf (as all authorized copies).
ff. 2, 180. Stamps of previous owners, including Rabbi H. Grodzinsky of Omaha, some browning, marginal repair to title, fore-edge frayed. Loose in later boards. Folio.
Vilna: Yehudah Leib ben Eliezer Lipmann Metz 1880
Author of the much vaunted Sha’ar HaKollel (1890), an invaluable appendix to the Siddur of R. Shneur Zalman of Liadi, the Chabad scholar R. Avraham Dovid Lavut served for forty years as rabbi of the Russian community of Nikolayev. A student of the Tzemach Tzedek and a maternal ancestor of the last Grand Rabbi of Lubavitch, Menachem Mendel Schneerson (II). See M.M. Laufer, Yemei Melech (1991) pp. 39-55. Lavut greatly expanded the original Beith Aharon (1690), broadening the scope of references to include works of Kabbalah and Chassidism, as well as adding additional notes to the Talmudim and Midrashim. Needless to say, when he finished enhancing it, it was not the same Books at all.
Author of the much vaunted Sha’ar HaKollel (1890), an invaluable appendix to the Siddur of R. Shneur Zalman of Liadi, the Chabad scholar R. Avraham Dovid Lavut served for forty years as rabbi of the Russian community of Nikolayev. A student of the Tzemach Tzedek and a maternal ancestor of the last Grand Rabbi of Lubavitch, Menachem Mendel Schneerson (II). See M.M. Laufer, Yemei Melech (1991) pp. 39-55. Lavut greatly expanded the original Beith Aharon (1690), broadening the scope of references to include works of Kabbalah and Chassidism, as well as adding additional notes to the Talmudim and Midrashim. Needless to say, when he finished enhancing it, it was not the same Books at all.